Takasugi Shinsaku
(1839-1867)

His family and early life| His views on Yoshida Shoin | Wanderer and Monk
Military years | Poetry | Pictures | Fictional portrayals

 

The Commander and the Kihitei

On May 10, 1863, Choshu began bombarding ships at Shinomoseki in accord with court and Bakufu directives to expel Westerners. On June 5, French warships retaliated and the han government hastily restored Takasugi to official capacity, dispatching him to Shimonoseki to assist iin military countermeasures.

On 6/6, he arrived and on 6/14 he organized 60 men from Kusaka Genzui's Komyoji Party and other origins into the Kihitei, a Western-style rifle company.

The Kihitei*

Takasugi was in his element. In a letter dated 6/28/56, Takasugi had written to his father that someday he wished to become "a vanguard commander." As commander, Takasugi announced that feudal rank would have no place in the corps -- like Yoshida's Sonjuku. Rather, rank would be based on merit and not precedent or lineage.

The Kihitei was "irregular" in that samurai and commoners both comprised the militia. Of the 292 members in 4/64, 43% were samurai, 33 percent commoners, and 24% of unknown origin. Of the 97 commoners, 36 were hunters incorporated into the subordinate Sogekitai, 50 were yamabushi (priests of a sect of nature worshippers with Shintoist overtones), 3 were townsmen, 1 was a fisherman, and only 7 were peasants. Of the 125 samurai, various ranks were represented, including 12 ronin from other han.

Craig's summary of accounts of perceptions of these irregular militia is varied. "The Kiheitai is a gathering of crows...and if not governed with despotism, military discipline cannot be established." Despite the motivations behind some of these observations -- the leaders expected and emphasized "the precepts of bushido, the instruction in the Confucian classics given to samurai and commoner alike,"... "to mold the various class components into a unified disciplined military."

Commoners, however, were not simply free to join the militia. According to han regulation, "peasants and merchants may be permitted to enter the shotai if they have someone to take their place in farming or commerce." Those who would be abandoning their families would be expelled from the shotai. This was enforced by requiring each commoner recruit to obtain a letter of clearance from his local official. Runaways were not welcomed.

What motivated these commoners to join? Potentially the ideology "Revere the Emperor" appealed to the Shinto priests that had joined. Also the pay may have been attractive. But Craig asserts that the majority joined to obtain the symbols of the feudal class. These commoners received names, wore swords, and could distinguish themselves as fighting men.

Even so, these men were still commoners amongst samurai, but appeared to be generally proud of their heritage. The Sogekitai, the unit of hunters subordinate to the Kiheitai, sang "Don't miss the boars ravaging the country, you Sogekitai" proudly.

 

 

 

 

*Additional info from "Choshu in the Meiji Restoration", Albert M. Craig, Lexington Books.

 

 

 

 

The majority of this information is taken from the following work:
Thomas M. Huber. The Revolutionary Origins of Modern Japan -- Stanford Unviersity Press, 1981