Takasugi Shinsaku
(1839-1867)

His family and early life| His views on Yoshida Shoin | Wanderer and Monk
Military years | Poetry | Pictures | Fictional portrayals

 

His views on Yoshida Shoin

The relationship between student and teacher was fond and deep. Takasugi was not apparently the easiest or most liked of the students at the Sonjuku, but it was stated that the instructor was not alienated by Takasugi's 'wayward ways.'

"My keeping company with you--" he wrote "--is not just for practice in reading, but so that you can realize great plans for the nation."

In one anecdote while Takasugi was at the Sonjuku, Kido Koin (Takayoshi) apparently approached Yoshida and urged him to either deal with Takasugi's waywardness or expel him.

Yoshida's apparent response was "Up to now, I have of course talked to Takasugi about his character, but have no tried to reform it. If you try to force a stubborn character to change, the person will just become incomplete, or rather, in later days, he will come to lose the intense willpower that is absolutely necessary for accomplishing great things. Takasugi is a man, who in ten years will do much."

Takasugi's refusal to be interested in the street politics that Kido and Kusaka engaged in while in Edo in the late 1850s enabled him to be present in Edo when Shoin was extradited and sentenced.

It is noted that Takasugi was a frequent visitor at the Demmacho prison in which Shoin was housed, often bringing his mentor food and books. These visits eventually ceased when Takasugi was recalled back to Choshu due to the influence of his father who did not want him associating with political prisoners. In October 1859, he left.

The letter on 10/7 from Shoin to Takasugi reads as such:

Your being in Edo at the time of my misfortune was an extremely happy circumstance. I am deeply appreciative of your kindness. Hearing suddenly of your return to your han, I could not help greatly regretting it.

When word Shoin's execution reached Takasugi, he swore vengeance. In a letter to Aumeisha chief Sufu Masanosuke on 11/16/59, he wrote

Our teacher Shoin's head falling at the hands of the Bakufu is... a cause for deep shame. As for me as a disciple, my heart will never rest until I fell this antagonist... While yearning for our instructor Shoin's shadow, morning and night, I have grieved deeply... Practicing military arts in the morning and studying in the evening, tempering my mind and body, serving the spirit of my forebears and accomplishing my own duty, all become merged in the task of destroying the enemy of our master, Shoin."

On 11/27, he and Kusaka arranged for a Buddhist service to honor Shoin. Takasugi then attended (returned to) the revived Sonjuku several months later.

The majority of this information is taken from the following work:
Thomas M. Huber. The Revolutionary Origins of Modern Japan -- Stanford Unviersity Press, 1981